Power and Discussion

Where do Black people fit into the Occupy Wall Street Movement? Although most would like to approach the OWS movement with a colorblind view, it's not realistic. There are problems that the Black community has that other ethnic groups don't have. Given that fact, the black community has to find some medium to discuss those problems and brainstorm viable solutions to them. This can't be done within the arena of OWS, or can it? Where there are similar problems we work to solve them with groups affected the same way. Where there are exclusive problems, we deal with them as an exclusive group.

Generally, when black politics are brought up in a racially heterogeneous setting most of those concerns and claims, no matter how legitimate, will be vehemently attacked. If we identify problems and their causes, people say we're complaining. If we identify solutions to our specific problems, people say we are being racist, divisive, exclusionary, and the like. Both types of responses are generally used to beat around the bush of the race issues in economics, politics, and society in general as opposed to dealing with the issue as it is. At least that is the experience that many blacks currently, or at one point, within the OWS movement have observed. The same goes for many who have attempted to present a black social or political platform to a mainstream audience in any setting throughout history. There's no doubt that there are plenty of blacks present at the Occupy protests in various cities. But are any problems native to the Black community being addressed? The short answer would be "No". The long answer is more complex.

The issues being addressed by the Occupy movement have a large impact on the economic and political well-being of the United States as a whole. The solutions that will eventually arise from the movement will undoubtedly have an impact on the Black community, as it will on all communities. But the question is what type of impact will it have? Given the possibilities, we should maintain a strong presence at the protests, general assemblies, and political actions when they are carried out. But to be effective, we must also work to address problems that are specific to our own community. For too long, we have allowed laws in the US to be made ABOUT us and not for us. There is a difference. A law made about black people can have a positive or negative affect. Regardless, it has some degree an intended affect on the black community.

The best way to do that would be outside of the OWS arena, in exchange for one that is more hospitable to the subjects of Black self-actualization and self-determination. But that discussion shouldn’t stay outside of the OWS arena. To ensure the success and widespread acceptance of the solutions to the problems that Black people face, I think it would be most effective to hold 3 different discussions: (1) a discussion on the solutions to our own economic and political problems, (2) A discussion on the solutions to problems of mainstream America that affect our community, (3) A discussion for how we can take advantage of the OWS movement whether our own resolutions pass or fail , and finally (4) A discussion that would involve tailoring our arguments and agenda in such a way that we don’t have to mention “black”, “African”, “African American”, or “minority” that can be presented and discussed in the arena of OWS. The results of the OWS general assemblies and the success of the new resolutions should be recorded and brought back to the independent table of the black community, and the process repeated until the movement ends.

In the end, we should have developed an understanding that these resolutions would benefit us without exclusively mentioning so. These would give our communities leverage by which we could secure enough power to become independent and self-determined as a people. This is how the ruling class has done it for centuries. They only made laws and rules specifically mentioning whites after they had secured enough power to limit intervention. If we expect to survive in the current political and economic climate, we’ll have to learn to adapt and take advantage of the same method. All in all, it would be foolish for us to completely neglect the OWS movement, but also equally ignorant to ignore using the momentum to fuel our own. The Occupy The Hood  movement seems to be heading in that direction.

Watching the Watchmen: Your Rights and the Police (Part 2)

This Is The Police: Put Down Your Camera

The link above is to an article describing an altercation in which a Black teenage girl recorded a police encounter while riding the bus (public transit). The officers took her phone, deleted the video, and detained her (kept her in the squad car, cuffed) for a while, then let her go.

I was in a similar situation this article a couple years ago ('09). My roommates had called me outside because one of our housemates (Jay) was being arrested suspected of drunk driving and evading the police. The police had said that they followed him from campus all the way back to our house. At the time he was going through some things, and was in a rut of depression and suffering from all the things that depression can bring.

I came outside with a pencil and paper, asking the officers for their information. The lady cop was cool, she just asked me to step back until they were done. I stepped from the edge of the carport, back to the front door (to give them distance). One of the other officers kept asking Jay direct questions like had he been drinking and why didn't he stop, etc. I kept yelling out to him that all he had to give them was his name and address, and to remain silent after that. Jay was wasted so he kept talking, but I kept yelling out the same thing. 

The officer that was asking the questions got mad and approached me telling me to go back in the house. He said I was interfering with his investigation. I told him that I was standing a safe distance away, that I had a right to be where I was, and a right to observe and record what they were doing. He said if I didn't go back in the house I'd be getting in the back of the squad car with my homeboy. I wouldn't move so he started counting, and one of my other housemates finally told me to just go inside. 

We all went back in the house(and locked the door). I opened the window to the front room, and kept writing everything down and saying the same stuff I had been yelling outside, LOL. Finally the officer told Jay that he "should listen to your homeboy because he's probably a criminal justice major", and then he looked at me and said "but we're trained professionals so we know more about what we're doing than you". I just said "OK" and wrote all that down. They arrested him, and I recorded everything that the housemates had taken out of his car before the officers had the car towed away. Afterwards, I went back outside to meet with the lady cop who came back and gave me the names and badge numbers of the other officers who were present. The one that had told me to go back in the house was quick to get back in his car.

First thing in the morning I called one of my mentors who is a law professor and asked him the procedure for filing a formal police complaint. I explained the situation to him, and he told me to type everything up and that he would make a few calls (he is well known around the school and town). "Jay" got out of jail the same day, didn't have to pay bail, got his car back, and all charges against him had been dropped. That part had more to do with the pull that the mentor had with officials around town, but if I hadn't reacted the way I did my homeboy would most likely be rotting in TDC (Texas Department of "Corrections") right now.

Expanding on the ideas covered in Part 1, these are examples of what can happen when you assert your rights, and how the police may react due to the fact that most of them don't really know how to react. Most of them are not used to their activities being observed or dealing with a citizen that knows his/her rights and asserts them properly. Whether your situation ends up like the sister's in the article, or like the one I just described, if we don't actively observe the police and assert our rights, we will continue to be victimized. Learn your rights, study the law, and prepare for whatever the response will be whenever you are tested.

Reflections on the "Conscious" Community

After spending years reading, watching videos, dictating quotes, journal entries, and anything else you can think of to learn about our past and present struggles as Black people, our freedom fighters, historical figures, etc. I really thought I knew something. Knowing that I educated myself about people important to the black community, I developed somewhat of a superiority complex. 

Developing a superiority complex is the first step (or symptom maybe?) to becoming out of touch with your people and community. Despite all of this knowledge I had and my pipe dreams of starting a Spook Who Sat By the Door -like revolution in Yourtown, USA, none of that was my reality. There were no mass protests, press conferences, riots, no (productive) debates with other "intellectuals" on the Black struggle, no turning your average street thugs/gangs into revolutionary freedom fighters or organizations. It was just me going to school and working, searching books and the internet for answers to questions, finding other pieces to the puzzle and putting them together. Looking back now I see that my pipe dreams were reflections of the times and lives of the men and women I had studied and looked up to: Malcolm X, Huey P. Newton, Fred Hampton, Mumia abu-Jamal, the Black Panther Party(as a whole), Frederick Douglass, Tupac Shakur, and countless others. This is how my worldview was shaped.

Over the next couple of years I would learn a lot of lessons. (Since I'm still in college, and I'm still learning, I'll just put a couple of them up). When I finished my freshman year in college, I was still an intellectual, but at the same time a loner, broke, and dependent on family. Now remember, I had a superiority complex because I knew XYZ black revolutionary figure, or concept, or had XYZ revolutionary pipe dream. There would be times when I would stop and think about how different family members or other people in general didn't know what I knew, but still had cars, their own homes, etc. When I eventually came to the point  that I had spend enough time under a rock learning and studying the struggle, it was time to come out of my shell and socialize, reach out and teach the other students and members of the community, family, etc. everything I had learned. (As one of my professors put it "Man, the path you're taking is a tough road to hoe. Black folks are going to break your heart.") I socialized more and built up my network of associates (online and locally), most of us only having a love of weed in common (that's a whole different blog). Eventually I developed the motivation to seek out ways of becoming active in the Prairie View (I'm a student at Prairie View A & M University) community. 

Through socializing, and (attempts at) organizing I learned that 1) Having a revoluionary mindset won't automatically make other black people like you, 2) Even the people who cheer you on when discussing revolutionary ideas won't always help you when you are ready to act, 3) Not all black people are trying to hear "that black power stuff", and 4) Not everybody doing good in school and working (whether working hard or smart) is selling out. So what did I learn and where does that leave us?

People in the "conscious" community really lose touch with the people they're supposed to be "saving, educating, liberating, etc." when they get superiority complexes. Nobody can help anyone that they see as "below" them, or don't understand (which comes from being out of touch). The thing that people in the "conscious" community need to realize is that nobody is going to ask for help from someone who A) isn't going to (or can't) put money in their pockets, and/or B) Talks down on them. Especially not from someone who fits category A and B at the same time. Really, these are lessons that I had to learn myself. For those just becoming "conscious" and learning about the people, places, and ideas, if you want to actually make progress, you will need to learn these lessons, too.

Even the Black liberation movement involves economics, and if they (xyz revolutionary black organization) aren't talking about getting money (in whatever form of currency they want) in people's pockets or resources (so that we can survive without having to live on the streets waiting for xyz government/society to say "o we give up, black people are free") in some shape or form, then they might as well be compared to a church, selling hope. How revolutionary can someone be if they can yell "black power, fuck white people" all day long at the rallies and protests, but have to ask for gas money to get home?(speaking from experience) Or (even worse) the people/organizations who go to white people, or the police, to support those same organizations that are saying "fuck white people, black power"?

The "average" black population is living in a way that we understand and perceive individual phenomenon more than group phenomenon (going back to what Stokely Carmichael was talking about in BlackPower). It's not that the "average" black people "love" white people that much. They don't love white people any more than they "hate" their own. They're just going where the money is - legally or illegally, inside or outside their own communities - because in order to survive (which is the purpose of any revolutionary struggle, according to Che) until you are able to put yourself in a position to thrive (independently), you have to be able to realistically function in the current society. If not, you will get locked up or killed (by "them" or your own), because if you can't function properly, then you have to live off the people who can. Stopping that pattern is what the revolution is supposed to be about.

 And "conscious" people can say "getting money" is a part of that "imperialist pie" all you want, but even after the revolution there's going to have to be some type of currency, with some type of practical economic structure, with some type of system to govern/maintain it, outside of what someone dreamed up in a utopian dream world after the revolution. And that economic structure has to be set up to where everybody has a part of it's fruits, or has the potential to have a part of it, and the necessary tools to put themselves in the position to get a part of it. If not, that "dream world after the revolution" won't last long. Period.